▼sn A new song is appropriate because the Lord is constantly intervening in the lives of his people in fresh and exciting ways.

▼tn Heb “play skillfully with a loud shout.”

▼tn Heb “word.” In this context, which depicts the Lord as the sovereign creator and ruler of the world, the Lord’s “word” refers to the decrees whereby he governs his dominion.

▼tn Or “upright.”

▼tn Heb “and all his work [is done] with faithfulness.”

▼tn Heb “loves.” The verb “loves” is here metonymic; the Lord’s commitment to principles of equity and justice causes him to actively promote these principles as he governs the world.

▼tn Heb “fills the earth.”

▼tn Heb “word.”

▼tn The word רוּחַ (ruakh, “spirit, wind, breath”) is used in the creation account in Gen 1:2 “the Spirit of God was moving.” Here parallel to “decree/word,” it recalls the account of God speaking in order to create (cf. Gen 1:14).

▼tn Heb “[he] gathers like a pile the waters of the sea.” Some prefer to emend נֵד (ned, “heap, pile”; cf. NASB) to נֹד (nod, “bottle”; cf. NRSV; NIV “into jars”), but “pile” is used elsewhere to describe water that the Lord confines to one place (Exod 15:8; Josh 3:13, 16; Ps 78:13). This verse appears to refer to Gen 1:9, where God decrees that the watery deep be gathered to one place so that dry land might appear. If so, the participles in this and the following line depict this action with special vividness, as if the reader were present on the occasion. Another option is that the participles picture the confinement of the sea to one place as an ongoing divine activity.

▼tn Or “watery depths.” The form תְּהוֹמוֹת (tehomot, “watery depths”) is the plural form of תְּהוֹם (tehom, “great deep”; see Gen 1:2).

▼tn In this context “fear” probably means “to demonstrate respect for the Lord’s power and authority by worshiping him and obeying his commandments.”

▼tn That is, “all the earth” in the first line of v. 8. The apparent antecedent of the masculine subject of the verbs in v. 9 (note וַיֶּהִי [vayyehiy] and וַיַּעֲמֹד [vayyaʿamod]) is “earth” or “world,” both of which are feminine nouns. However, כָּל (kol, “all”) may be the antecedent, or the apparent lack of agreement may be explained by the collective nature of the nouns involved here (see GKC 463 §145.e).

▼tn Heb “he commanded.”

▼tn Heb “breaks” or “destroys.” The Hebrew perfect verbal forms here and in the next line generalize about the Lord’s activity.

▼tn Heb “thoughts.”

▼tn Heb “the thoughts of his heart for generation to generation.” The verb “abides” is supplied in the translation. The Lord’s “decisions” and “plans” here refer to his decrees and purposes.

▼tn The Hebrew noun is an abstract plural. The word often refers metonymically to the happiness that God-given security and prosperity produce (see Pss 1:1; 2:12; 34:9; 41:1; 65:4; 84:12; 89:15; 106:3; 112:1; 127:5; 128:1; 144:15).

▼tn Heb “inheritance.”

▼tn The Hebrew perfect verbal forms in v. 13 state general facts.

▼tn Heb “all the sons of men.”

▼tn Heb “the one who forms together their heart[s].” “Heart” here refers to human nature, composed of intellect, emotions and will. The precise force of יָחַד (yakhad, “together”) is unclear here. The point seems to be that the Lord is the creator of every human being.

▼tn Heb “a lie [is] the horse for victory.”

▼tn Heb “look, the eye of the Lord [is] toward the ones who fear him.” The expression “the eye…[is] toward” here indicates recognition and the bestowing of favor. See Ps 34:15. The one who fears the Lord respects his sovereignty and obeys his commandments. See Ps 128:1; Prov 14:2.

▼tn Heb “for the ones who wait for his faithfulness.”

▼tn Heb “to save from death their live[s].”

▼tn Heb “and to keep them alive in famine.”

▼tn Or “our lives.” The suffixed form of נֶפֶשׁ (nefesh, “being, life”) is often equivalent to a pronoun in poetic texts.

▼tn Or “[source of] help.”

▼tn Or “protector.”

▼tn Heb “let your faithfulness, O Lord, be on us.”

▼tn Or “just as.”