Numbers 31:25-54

The Distribution of Spoils

25 Then the Lord spoke to Moses: 26You and Eleazar the priest, and all the family leaders of the community, take the sum
tn The idiom here is “take up the head,” meaning take a census, or count the totals.
of the plunder that was captured, both people and animals.
27Divide the plunder into two parts, one for those who took part in the war—who went out to battleand the other for all the community.

28 “You must exact
tn The verb is the Hiphil, “you shall cause to be taken up.” The perfect with vav (ו) continues the sequence of the instructions. This raised offering was to be a tax of one-fifth of one percent for the Lord.
a tribute for the Lord from the fighting men who went out to battle: one life out of 500, from the people, the cattle, and from the donkeys and the sheep.
29You are to take it from their half share and give it to Eleazar the priest for a raised offering to the Lord. 30From the Israelites’ half share you are to take one portion out of 50 of the people, the cattle, the donkeys, and the sheep—from every kind of animal—and you are to give them to the Levites, who are responsible for the care of the Lord’s tabernacle.”

31 So Moses and Eleazar the priest did as the Lord commanded Moses. 32The spoil that remained of the plunder that the fighting men
tn Heb “people.”
had gathered
tn Heb “had plundered.”
was 675,000 sheep,
3372,000 cattle, 3461,000 donkeys, 35and 32,000
sn Here again we encounter one of the difficulties of the book, the use of the large numbers. Only 12,000 soldiers fought the Midianites, but they brought back this amount of plunder, including 32,000 girls. Until a solution for numbers in the book can be found, or the current translation confirmed, one must remain cautious in interpretation.
young women who had not experienced a man’s bed.
tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations.

36 The half portion of those who went to war numbered 337,500 sheep; 37the Lord’s tribute from the sheep was 675. 38The cattle numbered
tn The word “numbered” has been supplied in the translation for clarity.
36,000; the Lord’s tribute was 72.
39The donkeys were 30,500, of which the Lord’s tribute was 61. 40The people were 16,000, of which the Lord’s tribute was 32 people.
tn Heb “soul.”

41 So Moses gave the tribute, which was the Lord’s raised offering, to Eleazar the priest, as the Lord commanded Moses.

42 From the Israelites’ half share that Moses had separated from the fighting men,
tn Heb “the men who were fighting.”
43there were 337,500 sheep from the portion belonging to the community, 4436,000 cattle, 4530,500 donkeys, 46and 16,000 people.

47 From the Israelites’ share Moses took one of every 50 people and animals and gave them to the Levites who were responsible for the care of the Lord’s tabernacle, just as the Lord commanded Moses.

48 Then the officers who were over the thousands of the army, the commanders over thousands and the commanders over hundreds, approached Moses 49and said to him,
tn Heb “to Moses”; the proper name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.
“Your servants have taken a count
tn Heb “lifted up the head.”
of the men who were in the battle, who were under our authority,
tn Heb “in our hand.”
and not one is missing.
50So we have brought as an offering for the Lord what each man found: gold ornaments, armlets, bracelets, signet rings, earrings, and necklaces, to make atonement for ourselves
tn Heb “our souls.”
before the Lord.”
sn The expression here may include the idea of finding protection from divine wrath, which is so common to Leviticus, but it may also be a thank offering for the fact that their lives had been spared.
51Moses and Eleazar the priest took the gold from them, all of it in the form of ornaments. 52All the gold of the offering they offered up to the Lord from the commanders of thousands and the commanders of hundreds weighed 16,750 shekels.
sn Or about 420 imperial pounds.
53Each soldier had taken plunder for himself. 54So Moses and Eleazar the priest received the gold from the commanders of thousands and commanders
tn The Hebrew text does not repeat the word “commanders” here, but it is implied.
of hundreds and brought it into the tent of meeting as a memorial
tn The purpose of the offering was to remind the Lord to remember Israel. But it would also be an encouragement for Israel as they remembered the great victory.
for the Israelites before the Lord.
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