Matthew 27:1-10

Jesus Crucified SUMMARY OF MATTHEW 27: Christ Delivered to Pilate. Judas Hangs Himself. Jesus Before Pilate. Barabbas and Christ. Pilate's Wife's Intercession. Pilate Acquits Jesus, but Yields to the Clamor. Jesus Scourged, Mocked, Taken to Golgotha, Crucified. Mocked on the Cross. Reviled by the Thieves. It Is Finished. The Veil of the Temple Rent. The Centurion's Confession. Pilate Yields the Body of Jesus to Joseph. Buried in the New Tomb. The Tomb Sealed and Guarded.

When the morning was come. Jesus had already been condemned, but another meeting of the Sanhedrin after daylight was necessary to give its legal effect, as condemnations to death could not be made in the night. That was the object of this meeting. For a fuller account of it, see Lu 22:66-71. For account of Christ before Pilate and the crucifixion, compare Mr 15:1-47 Lu 23:1-56 Joh 18:1-38.
Delivered him to Pontius Pilate. The first mention of the Roman procurator by that name. He was both military and civil commander, usually dwelt at Caesarea, but came up to Jerusalem at the passover feasts to preserve order. The Sanhedrin could not put Jesus to death, as the Roman rulers demanded that all cases of capital punishment be referred to them.

The governor. The whole province of which Judea was a part was called Syria, and was ruled by a "proconsul". The divisions of one of the great proconsulships were ruled by "procurators", translated "governors". Pontius Pilate, Felix (Ac 23:24) and Festus (Ac 25:1) are examples of the latter.
Then Judas . . . saw that he was condemned. The annals of men record no sadder history than that of Judas, impelled by avarice and resentment to betray his Master for money, and only to awake to the nature of his awful crime when it was too late. The language here suggests that Judas had hoped that the betrayed Jesus would deliver himself from his enemies.

Repented. Not, in the Greek, the word used for "repent" in Ac 2:38 and elsewhere, but one that means, rather, "remorse". The first, "metanoeo", means "to change the mind or purpose"; the other, "metamellomai", "to carry a burden of sorrow over the past". One promises a change in the future; the other is born of despair; Peter repented; Judas regretted.
I have sinned in that I have betrayed innocent blood. The Jewish law demanded that if new testimony was offered after condemnation the case should again be heard. Perhaps Judas thought his testimony to the innocence of Christ might, under the circumstances, be heard.

What [is that] to us? No words could more emphatically declare the utter disregard of the Jewish rulers to justice. They concerned themselves not in the slightest concerning the innocence or guilt of Christ; they cared only to procure his death.
Cast down the pieces of silver in the temple. Where he had this interview with the Sanhedrin.

Went and hanged himself. So have done, since, thousands of criminals when the blackness of their crime had revealed itself to them. How often a man after the committal of a murder shoots himself!
It is not lawful for to put them into the treasury. These men were not too scrupulous to send the innocent to death, to shed the blood of the innocent, but were too scrupulous to put blood money into the treasury. They could pay blood money, but could not take it back. The potter's field. A field that had been used for the purpose of making pottery until it was worthless for other purposes and could be bought cheap. Potters' fields are still found in the Kedron Valley south of the city.

To bury strangers in. A burial place for the poor. The Jews usually provided their own tombs. Peter, Ac 1:18, says that Judas fell down headlong and his bowels gushed out. The common explanation is that he hung himself on a tree overlooking the valley of Hinnom, that the rope gave way, and that he fell headlong upon the rocks below, a distance of forty to sixty feet.
Then was fulfilled. The prophecy is found in Zec 11:12. Albert Barnes shows that a change of a single letter in the original would transform Zechariah into Jeremiah, and it is supposed that some early copyist made the mistake. Another explanation is that Jeremiah, in the Jewish arrangement of the prophets, stood first, and that his name was given to the whole book of prophecy.
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