Matthew 26:64-67

Thou hast said. That is, thou hast said the truth in thy question. The Lord only breaks the silence to affirm his divinity under oath. It insured his death at their hands, for he was immediately condemned for the declaration. "At the very crisis of his history, when denial would have saved his life, he asserts his claim to the Divine Sonship and to a Godlike power. Then the high priest rent his clothes. A sign of mourning or indignation (Ac 14:14). It was a form that was always used then about to pronounce a judgment.

He hath spoken blasphemy. He did, if not Divine; he did not, if Divine. Either he spoke the truth, or the wicked Caiaphas spoke the truth and Jesus was false. If he spoke falsehood, the purest lips that ever formed human words spoke falsehood on the eve of death, when he knew that the falsehood would send him to death. Such an affirmation, from such a prisoner, at such an hour, can only be reconciled with a consciousness of divinity.
He is guilty of death. This is the formal decision of the Sanhedrin to condemn the Lord to death for blasphemy. This was the second trial, the first examination being informal before Annas, and is mentioned only by John (Joh 18:13,24). There was a third, named only by Luke, at the dawn of day, because a decision by the Sanhedrin in the night was illegal (Lu 22:66). This meeting only confirmed the decision reached in the night before three o'clock. It is also referred to in Mt 27:1. Then did they spit in his face. The maltreatment recorded occurred between this meeting and the one called to meet at daybreak. Spitting was considered among the Jews an expression of the greatest contempt (De 25:9 Nu 12:14). Even to spit before another was regarded as an offense, and treated as such by heathen also.

Buffeted him. Struck him with their fists.
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