Revelation of John 2:7

He that hath an ear. The call to solemn attention found at the close of each epistle. See Re 2: 7,11,17,29 3:6,13,22.

To him that overcometh. The Christian life is a battle and must also be a victory. The Greek word "nikao", rendered "overcome", is peculiar to John. It occurs "once" in his Gospel (Joh 16:33), "six" times in his epistles (1Jo 2:13,14 4:4 5:4,5), and "sixteen" times in Revelation (Re 2:7,11,17,26 3:5,12,21 5:5 6:2 11:7 12:11 13:7 Re 15:2 17:14 21:7), but only "three" times in all the rest of the New Testament (Lu 11:22 Ro 3:4 12:21).

To eat of the tree of life. The symbol of eternal life. The tree is seen in Eden (Ge 2:9 3:22), here, and in the New Jerusalem (Re 22:2).

Which is in the midst of the paradise of God. Since the tree of life is found in both, Paradise and the New Jerusalem must mean the same. Paul uses the term as a synonym of the "Third Heaven", or Heaven itself (2Co 12:2-4).

Revelation of John 2:11

He that hath an ear, let him hear.

See PNT Re 2:7.

He that overcometh shall not be hurt by the second death. Those who win the victory shall live forever. To die the second death is to be sent from the judgment throne into hell. See Re 20:14.

Revelation of John 2:17

He that hath an ear, let him hear.

See PNT Re 2:7.

I will give to eat of the hidden manna. The bread of life, the bread from heaven. The living bread is Jesus Christ, unseen in the earth and hence called hidden.

I will give him a white stone. Among the Greeks a white stone was a symbol of acquittal, as a black stone was of guilt. The white stone implies justification, innocence and victory.

And in the stone a new name written. All conjectures concerning this new name are idle. It is only given to those who have finally overcome and cannot be known to us here, but implies their new relation to God and the Lamb in their triumphant state.

Revelation of John 2:29

He that hath an ear, let him hear.

See PNT Re 2:7.

Revelation of John 3:6

Revelation of John 3:13

Revelation of John 3:22

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