Would that ye could bear with me ( οφελον ανειχεσθε μου ). Koine way of expressing a wish about the present,  οφελον (as a conjunction, really second aorist active indicative of  οφειλω without augment) and the imperfect indicative instead of  ειθε or  ε γαρ (Robertson, Grammar, p. 1003). Cf. Re 3:15. See Ga 5:12 for future indicative with  οφελον and 1Co 4:8 for aorist.  Μου is ablative case after  ανειχεσθε (direct middle, hold yourselves back from me). There is a touch of irony here.

Bear with me ( ανεχεσθε μου ). Either imperative middle or present middle indicative (ye do bear with me). Same form.

In a little foolishness ( μικρον τ αφροσυνης ). Accusative of general reference ( μικρον τ ). "Some little foolishness" (from  αφρων, foolish). Old word only in this chapter in N.T.

With a godly jealousy ( θεου ζηλω ). Instrumental case of  ζηλος. With a jealousy of God.

I espoused ( ηρμοσαμην ). First aorist middle indicative of  αρμοζω, old verb to join, to fit together (from  αρμος, joint). Common for betrothed, though only here in N.T. The middle voice indicates Paul's interest in the matter. Paul treats the Corinthians as his bride.

The serpent beguiled Eve ( ο οφις εξηπατησεν Hευαν ). Paul's only mention of the serpent in Eden. The compound  εξαπαταω means to deceive completely.

Lest by any means ( μη πως ). Common conjunction after verbs of fearing.

Corrupted ( φθαρη ). Second aorist passive subjunctive with  μη πως of  φθειρω, to corrupt.

Another Jesus ( αλλον Ιησουν ). Not necessarily a different Jesus, but any other "Jesus" is a rival and so wrong. That would deny the identity.

A different spirit ( πνευμα ετερον ). This is the obvious meaning of  ετερον in distinction from  αλλον as seen in Ac 4:12; Ga 1:6f. But this distinction in nature or kind is not always to be insisted on.

A different gospel ( ευαγγελιον ετερον ). Similar use of  ετερον.

Ye do well to bear with him ( καλως ανεχεσθε ). Ironical turn again. "Well do you hold yourselves back from him" (the coming one, whoever he is). Some MSS. have the imperfect  ανειχεσθε (did bear with).

That I am not a whit behind the very chiefest apostles ( μηδεν υστερηκενα των υπερλιαν αποστολων ). Perfect active infinitive of  υστερεω, old verb to fall short with the ablative case. The rare compound adverb  υπερλιαν (possibly in use in the vernacular) is probably ironical also, "the super apostles" as these Judaizers set themselves up to be. "The extra-super apostles" (Farrar). Also in 12:11. He is not referring to the pillar-apostles of Ga 2:9.

Rude in speech ( ιδιωτης τω λογω ). Locative case with  ιδιωτης for which word see on Ac 4:13; 1Co 14:16,23,24. The Greeks regarded a man as  ιδιωτης who just attended to his own affairs ( τα ιδια ) and took no part in public life. Paul admits that he is not a professional orator (cf. 10:10), but denies that he is unskilled in knowledge ( αλλ' ου τη γνωσε ).

Among all men ( εν πασιν ). He has made his mastery of the things of Christ plain among all men. He knew his subject.

In abasing myself ( εμαυτον ταπεινων ). Humbling myself by making tents for a living while preaching in Corinth. He is ironical still about "doing a sin" ( αμαρτιαν εποιησα ).

For nought ( δωρεαν ). Gratis. Accusative of general reference, common adverb. It amounts to sarcasm to ask if he did a sin in preaching the gospel free of expense to them "that ye may be exalted."

I robbed ( εσυλησα ). Old verb to despoil, strip arms from a slain foe, only here in N.T. He allowed other churches to do more than their share.

Taking wages ( λαβων οψωνιον ). For  οψωνιον see on 1Co 9:7; Ro 6:17. He got his "rations" from other churches, not from Corinth while there.

I was not a burden to any man ( ου κατεναρκησα ουθενος ). First aorist active indicative of  καταναρκαω. Jerome calls this word one of Paul's cilicisms which he brought from Cilicia. But the word occurs in Hippocrates for growing quite stiff and may be a medical term in popular use.  Ναρκαω means to become numb, torpid, and so a burden. It is only here and 12:13f. Paul "did not benumb the Corinthians by his demand for pecuniary aid" (Vincent).

From being burdensome ( αβαρη ). Old adjective, free from weight or light ( α privative and  βαρος, weight) . See on 1Th 2:9 for same idea. Paul kept himself independent.

No man shall stop me of this glorying ( η καυχησις αυτη ου φραγησετα εις εμε ). More exactly, "This glorying shall not be fenced in as regards me." Second future passive of  φρασσω, to fence in, to stop, to block in. Old verb, only here in N.T.

In the regions of Achaia ( εν τοις κλιμασιν της Αχαιας ).  Κλιμα from  κλινω, to incline, is Koine word for declivity slope, region (our climate). See chapter 1Co 9 for Paul's boast about preaching the gospel without cost to them.

God knoweth ( ο θεος οιδεν ). Whether they do or not. He knows that God understands his motives.

That I may cut off occasion ( ινα εκκοψω την αφορμην ). Purpose clause with  ινα and first aorist active subjunctive of  εκκοπτω, old verb to cut out or off (Mt 3:10; 5:30). See 2Co 5:12 for  αφορμην.

From them which desire an occasion ( των θελοντων αφορμην ). Ablative case after  εκκοψω. There are always some hunting for occasions to start something against preachers.

They may be found ( ευρεθωσιν ). First aorist passive subjunctive of  ευρισκω, to find with final conjunction  ινα.

False apostles ( ψευδαποστολο ). From  ψευδης, false, and  αποστολος. Paul apparently made this word (cf. Re 2:2). In verse 26 we have  ψευδαδελφος, a word of like formation (Ga 2:4). See also  ψευδοχριστο and  ψευδοπροφητα in Mr 13:22.

Deceitful ( δολιο ). Old word from  δολος (lure, snare), only here in N.T. (cf. Ro 16:18).

Fashioning themselves ( μετασχηματιζομενο ). Present middle (direct) participle of the old verb  μετασχηματιζω for which see on 1Co 4:6. Masquerading as apostles of Christ by putting on the outward habiliments, posing as ministers of Christ ("gentlemen of the cloth," nothing but cloth). Paul plays with this verb in verses 13,14,15.

An angel of light ( αγγελον φωτος ). The prince of darkness puts on the garb of light and sets the fashion for his followers in the masquerade to deceive the saints. "Like master like man." Cf. 2:11; Ga 1:8. This terrible portrayal reveals the depth of Paul's feelings about the conduct of the Judaizing leaders in Corinth. In Ga 2:4 he terms those in Jerusalem "false brethren."

As ministers of righteousness ( ως διακονο δικαιοσυνης ). Jesus (Joh 10:1-21) terms these false shepherds thieves and robbers. It is a tragedy to see men in the livery of heaven serve the devil.

Let no man think me foolish ( μη τις με δοξη αφρονα εινα ). Usual construction in a negative prohibition with  μη and the aorist subjunctive  δοξη (Robertson, Grammar, p. 933).

But if ye do ( ε δε μη γε ). Literally, "But if not at least (or otherwise)," that is, If you do think me foolish.

Yet as foolish ( καν ως αφρονα ). "Even if as foolish." Paul feels compelled to boast of his career and work as an apostle of Christ after the terrible picture just drawn of the Judaizers. He feels greatly embarrassed in doing it. Some men can do it with complete composure (sang froid).

Not after the Lord ( ου κατα Κυριον ). Not after the example of the Lord. He had appealed to the example of Christ in 10:1 (the meekness and gentleness of Christ). Paul's conduct here, he admits, is not in keeping with that. But circumstances force him on.

After the flesh ( κατα σαρκα ). It is  κατα σαρκα not  κατα Κυριον.

I also ( καγω ). But he knows that it is a bit of foolishness and not like Christ.

Gladly ( ηδεως ). Irony again. Cf.  καλος in 11:4 (Mr 7:9). So as to  φρονιμο οντες (being wise).

For ye bear with a man ( ανεχεσθε γαρ ). " You tolerate tyranny, extortion, craftiness, arrogance, violence, and insult" (Plummer). Sarcasm that cut to the bone. Note the verb with each of the five conditional clauses (enslaves, devours, takes captive, exalteth himself, smites on the face). The climax of insult, smiting on the face.

By way of disparagement ( κατα ατιμιαν ). Intense irony. Cf. 6:8.

As though ( ως οτ ). Presented as the charge of another. "They more than tolerate those who trample on them while they criticize as 'weak' one who shows them great consideration" (Plummer). After these prolonged explanations Paul "changes his tone from irony to direct and masterful assertion" (Bernard).

I am bold also ( τολμω καγω ). Real courage. Cf. 10:2,12.

So am I ( καγω ). This is his triumphant refrain with each challenge.

As one beside himself ( παραφρονων ). Present active participle of  παραφρονεω. Old verb from  παραφρων ( παρα, φρην ), beside one's wits. Only here in N.T. Such open boasting is out of accord with Paul's spirit and habit.

I more ( υπερ εγω ). This adverbial use of  υπερ appears in ancient Greek (Euripides). It has no effect on  εγω, not "more than I," but "I more than they." He claims superiority now to these "superextra apostles."

More abundant ( περισσοτερως ). See on 7:15. No verbs with these clauses, but they are clear.

In prisons ( εν φυλακαις ). Plural also in 6:5. Clement of Rome (Cor. V.) says that Paul was imprisoned seven times. We know of only five (Philippi, Jerusalem, Caesarea, twice in Rome), and only one before II Corinthians (Philippi). But Luke does not tell them all nor does Paul. Had he been in prison in Ephesus? So many think and it is possible as we have seen.

Above measure ( υπερβαλλοντως ). Old adverb from the participle  υπερβαλλοντων ( υπερβαλλω, to hurl beyond). Here only in N.T.

In deaths oft ( εν θανατοις πολλακις ). He had nearly lost his life, as we know, many times (1:9f.; 4:11).

Five times received I forty stripes save one ( πεντακις τεσσερακοντα παρα μιαν ελαβον ). The Acts and the Epistles are silent about these Jewish floggings (Mt 27:36). See on Lu 12:47 for omission of  πληγας (stripes). Thirty-nine lashes was the rule for fear of a miscount (De 25:1-3). Cf. Josephus (Ant. IV. 8, 1, 21).

Thrice was I beaten with rods ( τρις ερραβδισθην ). Roman (Gentile) punishment. It was forbidden to Roman citizens by the Lex Porcia, but Paul endured it in Philippi (Ac 16:23,37), the only one of the three named in Acts. First aorist passive of  ραβδιζω, from  ραβδος, rod, Koine word, in N.T. only here and Ac 16:22 which see.

Once was I stoned ( απαξ ελιθασθην ). Once for all  απαξ means. At Lystra (Ac 14:5-19). On  λιθαζω Koine verb from  λιθος, see on Ac 5:26.

Thrice I suffered shipwreck ( τρις εναυαγησα ). First aorist active of  ναυαγεω, from  ναυαγος, shipwrecked ( ναυς, ship,  αγνυμ, to break). Old and common verb, in N.T. only here and 1Ti 1:19. We know nothing of these. The one told in Ac 27 was much later. What a pity that we have no data for all these varied experiences of Paul.

Night and day ( νυχθημερον ) Rare word. Papyri give  νυκτημαρ with the same idea (night-day).

Have I been in the deep ( εν τω βυθω πεποιηκα ). Vivid dramatic perfect active indicative of  ποιεω, "I have done a night and day in the deep." The memory of it survives like a nightmare.  Βυθος is old word (only here in N.T.) for bottom, depth of the sea, then the sea itself. Paul does not mean that he was a night and day under the water, not a Jonah experience, only that he was far out at sea and shipwrecked. This was one of the three shipwrecks-already named.

In journeyings ( οδοιποριαις ). Locative case of old word, only here in N.T. and Joh 4:6, from  οδοιπορος, wayfarer.

In perils ( κινδυνοις ). Locative case of  κινδυνος, old word for danger or peril. In N.T. only this verse and Ro 8:35. The repetition here is very effective without the preposition  εν (in) and without conjunctions (asyndeton). They are in contrasted pairs. The rivers of Asia Minor are still subject to sudden swellings from floods in the mountains. Cicero and Pompey won fame fighting the Cilician pirates and robbers (note  ληιστων, not  κλεπτων, thieves, brigands or bandits on which see Mt 26:55). The Jewish perils ( εκ γενους, from my race) can be illustrated in Ac 9:23,29; 13:50; 14:5; 17:5,13; 18:12; 23:12; 24:27, and they were all perils in the city also. Perils from the Gentiles ( εξ εθνων ) we know in Philippi (Ac 16:20) and in Ephesus (Ac 19:23f.). Travel in the mountains and in the wilderness was perilous in spite of the great Roman highways.

Among false brethren ( εν ψευδαδελφοις ). Chapters 2Co 10; 11 throw a lurid light on this aspect of the subject.

In labour and travail ( κοπω κα μοχθω ). Both old words for severe work, combined here as in 1Th 2:9; 2Th 3:8, "by toil and moil" (Plummer). The rest of the list is like the items in 2Co 6:4ff.

In cold ( εν ψυχε ). Old word from  ψυχω, to cool by blowing. See Ac 28:2. See the picture of the aged Paul later in the Roman dungeon (2Ti 4:9-18).

Besides those things that are without ( χωρις των παρεκτος ). Probably, "apart from those things beside these just mentioned." Surely no man ever found glory in such a peck of troubles as Paul has here recounted. His list should shame us all today who are disposed to find fault with our lot.

That which presseth upon me daily ( η επιστασις μο η καθ' ημεραν ). For this vivid word  επιστασις see Ac 24:12, the only other place in the N.T. where it occurs. It is like the rush of a mob upon Paul.

Anxiety for all the churches ( η μεριμνα πασων των εκκλησιων ). Objective genitive after  μεριμνα (distractions in different directions, from  μεριζω ) for which word see on Mt 13:22. Paul had the shepherd heart. As apostle to the Gentiles he had founded most of these churches.

I burn ( πυρουμα ). Present passive indicative of  πυροω, old verb to inflame (from  πυρ, fire). When a brother stumbles, Paul is set on fire with grief.

The things that concern my weakness ( τα της ασθενειας μου ). Like the list above.

I am not lying ( ου ψευδομα ). The list seems so absurd and foolish that Paul takes solemn oath about it (cf. 1:23). For the doxology see Ro 1:25; 9:5.

The governor under Aretas ( ο εθναρχης Hαρετα ). How it came to pass that Damascus, ruled by the Romans after B.C. 65, came at this time to be under the rule of Aretas, fourth of the name, King of the Nabatheans (II Macc. 5:8), we do not know. There is an absence of Roman coins in Damascus from A.D. 34 to 62. It is suggested (Plummer) that Caligula, to mark his dislike for Antipas, gave Damascus to Aretas (enemy of Antipas).

Guarded ( εφρουρε ). Imperfect active of  φρουρεω, old verb (from  φρουρος, a guard) to guard by posting sentries. In Ac 9:24 we read that the Jews kept watch to seize Paul, but there is no conflict as they cooperated with the guard set by Aretas at their request.

To seize ( πιασα ). Doric first aorist active infinitive of  πιεζω (Lu 6:38) for which see on Ac 3:7.

Through a window ( δια θυριδος ). For this late word see on Ac 20:9, the only N.T. example.

Was I let down ( εχαλασθην ). First aorist passive of  χαλαω, the very word used by Luke in Ac 9:25.

In a basket ( εν σαργανη ). Old word for rope basket whereas Luke (Ac 9:25) has  εν σφυριδ (the word for the feeding of the 4,000 while  κοφινος is the one for the 5,000). This was a humiliating experience for Paul in this oldest city of the world whither he had started as a conqueror over the despised Christians.