Romans 3:24-31

Redemption

Redemption, "to deliver by paying a price." The N.T. doctrine. The N.T. records the fulfilment of the O.T. types and prophecies of redemption through the sacrifice of Christ. The completed truth is set forth in the three words which are translated redemption

(See Scofield "Isaiah 59:20"). See Scofield "Romans 1:16".

grace Grace (in salvation), Romans 4:4-16; 3:24. (See Scofield "John 1:17"). propitiation

Lit. a propitiatory sacrifice, through faith by his blood; (Greek - ἱλαστήριον, "place of propitiation)." The word occurs, 1 John 2:2; 4:10 as the trans. of hilasmos, "that which propitiates," "a propitiatory sacrifice." Hilasterion is used by the Septuagint, and Hebrews 9:5 for "mercy-seat." The mercy-seat was sprinkled with atoning blood in the day of atonement Leviticus 16:14 in token that the righteous sentence of the law had been (typically) carried out, so that what must else have been a judgment-seat could righteously be a mercy-seat ; Hebrews 9:11-15; 4:14-16, a place of communion Exodus 25:21,22.

In fulfilment of the type, Christ is Himself the hilasmos, "that which propitiates," and the hilasterion, "the place of propitiation" --the mercy-seat sprinkled with His own blood-- the token that in our stead He so honoured the law by enduring its righteous sentence that God, who ever foresaw the cross, is vindicated in having "passed over" sins from Adam to Moses Romans 5:13 and the sins of believers under the old covenant (See Scofield "Exodus 29:33") and just in justifying sinners under the covenant. There is no thought in propitiation of placating a vengeful God, but of doing right by His holy law and so making it possible for Him righteously to show mercy.

remission passing over of sins done aforetime, i.e. since Adam. Cf. Hebrews 9:15. righteousness

"His righteousness" here is God's consistency with His own law and holiness in freely justifying a sinner who believes in Christ; that is, one in whose behalf Christ has met every demand of the law Romans 10:4. Justification

Justification, Summary: Justification and righteousness are inseparably united in Scripture by the fact that the same word (dikaios, "righteous"; dikaioo, "to justify") is used for both. The believing sinner is justified because Christ, having borne his sins on the cross, has been "made unto him righteousness" 1 Corinthians 1:30. Justification originates in grace ; Romans 3:24; Titus 3:4,5 is through the redemptive and propitiatory work of Christ, who has vindicated the law ; Romans 3:24,25; 5:9 is by faith, not works ; Romans 3:28-30; 4:5; 5:1; Galatians 2:16; 3:8,24 and may be defined as the judicial act of God whereby He justly declares righteous one who believes on Jesus Christ. It is the Judge Himself Romans 8:31-34 who thus declares. The justified believer has been in court, only to learn that nothing is laid to his charge. Romans 8:1,33,34. Do we then

The sinner establishes the law in its right use and honour by confessing his guilt, and acknowledging that by it he is justly condemned. Christ, on the sinner's behalf, establishes the law by enduring its penalty, death. Cf. Matthew 5:17,18.

Romans 4

Do we then

The sinner establishes the law in its right use and honour by confessing his guilt, and acknowledging that by it he is justly condemned. Christ, on the sinner's behalf, establishes the law by enduring its penalty, death. Cf. Matthew 5:17,18. works

Cf. James 2:24. These are two aspects of one truth. Paul speaks of that which justifies man before God, viz.: faith alone, wholly apart from works; James of the proof before men, that he who professes to have justifying faith really has it. Paul speaks of what God sees--faith; James of what men see--works, as the visible evidence of faith. Paul draws his illustration from Genesis 15:6 James from Genesis 22:1-19. James' key phrase is "ye see" James 2:24 for men cannot see faith except as manifested through works. God Jehovah. Genesis 15:6.

counted Or, reckoned, or imputed, i.e. put to the account of. See Philemon 1:18 same word:

righteousnesss See Romans 4:5,6,9,11,13,22. See Romans 3:21. (See Scofield "Romans 3:21"). counted

Or, reckoned, or imputed, i.e. put to the account of.

See Philemon 1:18, same word: imputed

Or, reckoned, i.e. put to the account of. See Philemon 1:18, same word: iniquites, sins

Sin. (See Scofield "Romans 3:23"). Lord Jehovah. Romans 4:7,8.

impute Or, reckoned, or imputed, i.e. put to the account of. See Philemon 1:18, same word: imputed

Or, reckoned, i.e. put to the account of. See Philemon 1:18; same word: transgression

Sin. (See Scofield "Romans 3:23"). imputed

Or, reckoned, i.e. put to the account of. See Philemon 1:18, same word: imputed

Or, reckoned, i.e. put to the account of. See Philemon 1:18; same word: imputed

Or, reckoned, i.e. put to the account of. See Philemon 1:18, same word: raised

Christ died under our sins 1 Peter 2:24; 2 Corinthians 5:21 that He was raised and exalted to God's right hand, "now to appear in the presence of God for us" Hebrews 9:24 is the token that our sins are gone, that His work for us has the divine approbation and that we, for whom He suffered, are completely justified.

Romans 5:1-11

raised

Christ died under our sins 1 Peter 2:24; 2 Corinthians 5:21 that He was raised and exalted to God's right hand, "now to appear in the presence of God for us" Hebrews 9:24 is the token that our sins are gone, that His work for us has the divine approbation and that we, for whom He suffered, are completely justified. righteous

See Ro 1: 1:19 (See Scofield "Romans 10:10"). Reconciliation

See Ro 5: 10,11 2 Corinthians 5:18-20; Colossians 1:21.
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