Zec 1:8-11 | Scofield | STEP | I saw The "man" ( ) is the "my lord," "the angel that talked with me" ( ), and "the angel of the Lord" ( ). The "man" "stood among the myrtle trees" ( ). The prophet addresses him as "my lord" (cf) but when the "man" answers he perceives that he has addressed an angel--"the angel that talked with me" ( ). In the being of the vision is again "the man that stood among the myrtle trees." In he is called "the angel of the Lord," and to him the (riders on the) "red horses, speckled with white" say: "We have walked to and fro," etc. Then ( ) "the angel of the Lord" (i.e. the "man," "my lord," "the angel that talked with me") intercedes for the land against a world at ease. The date of the intercession was at the end of the 70 years' captivity of Judah. . Taken as a whole Zechariah's first vision reveals Judah in dispersion; Jerusalem under adverse possession; and the Gentile nations at rest about it. This condition still continues, and Jehovah's answer to the intercession of the angel sweeps on to the end-time of Gentile domination, when "the Lord shall yet comfort Zion," etc. ( ). . See "Kingdom (O.T.)" (See Scofield " ") See Scofield " ". red horse Cf. . The whole Gentile period is characterized by the red horse, i.e. "sword." ; ; .

Zechariah 1:8-11

I saw

The "man" (Zechariah 1:8) is the "my lord," "the angel that talked with me" (Zechariah 1:9), and "the angel of the Lord" (Zechariah 1:10,11). The "man" "stood among the myrtle trees" (Zechariah 1:8). The prophet addresses him as "my lord" (cf) Genesis 19:2 but when the "man" answers he perceives that he has addressed an angel--"the angel that talked with me" (Zechariah 1:9). In Zechariah 1:10 the being of the vision is again "the man that stood among the myrtle trees." In Zechariah 1:11 he is called "the angel of the Lord," and to him the (riders on the) "red horses, speckled with white" say: "We have walked to and fro," etc. Then (Zechariah 1:12) "the angel of the Lord" (i.e. the "man," "my lord," "the angel that talked with me") intercedes for the land against a world at ease. The date of the intercession was at the end of the 70 years' captivity of Judah. Zechariah 1:9-12.

Taken as a whole Zechariah 1:8-17 Zechariah's first vision reveals Judah in dispersion; Jerusalem under adverse possession; and the Gentile nations at rest about it. This condition still continues, and Jehovah's answer to the intercession of the angel sweeps on to the end-time of Gentile domination, when "the Lord shall yet comfort Zion," etc. (Zechariah 1:16,17).

Isaiah 40:1-5. See "Kingdom (O.T.)" (See Scofield "Genesis 1:26") See Scofield "Zechariah 12:8".

red horse Cf. Revelation 6:4. The whole Gentile period is characterized by the red horse, i.e. "sword." ; Daniel 9:26; Matthew 24:6,7. angel

(See Scofield "Hebrews 1:4"). angel

(See Scofield "Hebrews 1:4")