Exodus 31:3-6
filled.35:31; 1Ki 3:9; 7:14; Isa 28:6,26; 1Co 12:4-11the spirit of God.{Ruach Elohim,} rather, "a spirit of God;" which is a usual Hebraism, signifying "an excellent spirit;" or, as we should now say, "a distinguished genius for the work he had to perform." No man, by course of reading or study, ever acquired a genius of any kind: we call it natural, and say it was born with the man: Moses teaches us to consider it divine. The prophet Isaiah, (ch. 28:24-29,) pointedly refers to this sort of teaching as coming from God, even in the most common and less difficult arts of life. Dark as the heathens were, yet they acknowledged that all talents and the seeds of all arts came from God. 25:32-35; 26:1; 28:15; 1Ki 7:14; 2Ch 2:7,13,14 28:9-21 I have given.4:14,15; 6:26; Ezr 5:1,2; Ec 4:9-12; Mt 10:2-4; Lu 10:1; Ac 13:2Ac 15:39,40Aholiab.35:34; 36:1wise hearted.28:3; 35:10,25,26,35; 36:1,8; 1Ki 3:12; Pr 2:6,7; Jas 1:5,16,17that they.37:1-38:31; Nu 4:1-49; 1Ki 6:1-8:66; 2Ch 3:1-4:22; Eze 43:1-48:35Exodus 35:30-35
See.31:2-6; 1Ki 7:13,14; Isa 28:26; 1Co 3:10; 12:4,11; Jas 1:17 And he.Isa 11:2-5; 28:26; 61:1-3; 1Co 12:4-10; Col 2:3; Jas 1:17wisdom.{Chochmah,} (from {chacham,} to be wise, skilful, prudent,) wisdom, denoting the compass of mind and strength of capacity necessary to form a wise man; hence our word wisdom is the power of judging what is wise, or best to be done; from the Saxon {wisedom,} the doom or judgment of the well taught, wise, or prudent man, from {wisan,} to teach, advise, and {deman,} to judge. understanding.{Tevoonah,} (from {boon,} to separate, distinguish, discern,) understanding, discernment, capacity to comprehend the different parts of a work, how to connect, arrange, etc., in order to make a complete whole. knowledge.{Daâth,} (from {yadâ,} to know, be acquainted with,) knowledge, or a particular acquaintance with a person or thing, practical, experimental knowledge. 32 33 he hath.Ezr 7:10,27; Ne 2:12; Jas 1:16,17Aholiab.31:6; 2Ch 2:14; Isa 28:24-29; 1Co 1:5-7; 12:7 he filled.31; 31:3,6; 1Ki 3:12; 7:14; 2Ch 2:14; Isa 28:26the cunning.26:1; Ac 19:6,8; 1Co 1:5,7; 12:4,8,12; Ga 3:2,5; 1Ti 3:15; 4:162Ti 2:15of the weaver.Job 7:6; Isa 38:12Exodus 36:1-4
1 The offerings are delivered to the workmen.4 The liberality of the people is restrained.8 The curtains with cherubims.14 The curtains of goats' hair.19 The covering of skins.20 The boards with their sockets.31 The bars.35 The vail.37 The hanging for the door. An. Ex. Is. 1. Tisri to Adar. Bezaleel.31:1-6; 35:30-35wise-hearted man.28:3; 31:6for the service.3,4; 25:8; Nu 7:9; Heb 8:2according.23:21,22; 39:1-43; 40:1-38; Ps 119:6; Mt 28:20; Lu 1:6 in whose.28:3; 31:6; 35:10,21-35; Ac 6:3,4; 14:23; Col 4:17; Heb 5:4one whose.35:2,21,25,26; 1Ch 29:5 the offering.35:5-21,27,29every morning.Ps 5:3; 101:8; Pr 8:15; Isa 50:4; Jer 21:12 2Ch 24:13; Mt 24:45; Lu 12:42; 1Co 3:101 Kings 7:14
a widow's son. Heb. the son of a widow woman. tribe.The mother of Hiram (not the Tyrian king mentioned before, but an intelligent coppersmith, of Jewish extraction by his mother's side) in Chronicles, is said to have been of "the daughters of Dan;" and she might have been of Naphtali by her father, and of Dan by her mother; or she might originally be of the tribe of Dan, and have been first married to a man of the tribe of Naphtali; and, in either case, she might be indifferently called "of the tribe of Naphtali," or of "the daughters of Dan." Naphtali.2Ch 2:14his father.2Ch 4:16he was filled.Ex 31:2-6; 35:30-35; 36:1,2,8; Isa 28:261 Chronicles 28:12
the pattern.Ex 31:2all."By the spirit of prophecy that was with him," say the Targumist. that he had by. Heb. that was with him by. the spirit.Ex 25:40; Heb 8:5the treasuries.26:20,26-28; 1Ki 14:26; 15:15,18; 2Ki 16:8; 18:151 Chronicles 28:19
the Lord.11,12; Ex 25:40; 26:30by his hand upon me.Eze 1:3; 3:14,222 Chronicles 13:14
looked back.Ex 14:10; Jos 8:20; Jud 20:33-43; 2Sa 10:8-14cried.14:11; 18:31; Ps 50:15; 91:5the priests.12
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