Gen 24:2-14, 27, 35-49, 35:8, 39:4-6, 2Ki 5:2-3, Job 31:5, Pro 29:21 | TSK | STEP

‏ Genesis 24:2-14

eldest.

15:2; 1Ti 5:17

ruled.

10; 39:4-6,8,9; 44:1

Put.

9; 47:29; 1Ch 29:24

swear.

21:23; 26:28-31; 31:44-53; 50:25; Ex 20:7; 22:11; 23:13; Le 19:12

Nu 5:21; De 6:13; 10:20; Jos 2:12; 1Sa 20:17; Ne 13:25; Isa 45:23

Isa 48:1; 65:16; Jer 4:2; 12:16; Zep 1:5; Heb 6:16

the.

14:22; 2Ki 19:15; 2Ch 2:12; Ne 9:6; Ps 115:15; Jer 10:11

that.

6:2,4; 26:34,35; 27:46; 28:1,2,8; Ex 34:16; De 7:3,4; 1Co 7:39

2Co 6:14-17

to my kindred.

11:25-32; 12:1,7; 22:20-23; 28:2There does not appear in all this concern the least taint of worldly policy, or any of those motives which usually govern men in the settlement of their children. No mention is made of riches, or honours, or natural accomplishments, but merely of what related to God.--Fuller.

Peradventure.

58; Ex 20:7; 9:2; Pr 13:16; Jer 4:2

Ga 5:1; Heb 10:39; 11:9,13-16; 2Pe 2:20-22

Lord.

Ezr 1:2; Da 2:44; Jon 1:9; Re 11:13

took.

12:1-7

which spake.

13:15; 15:18; 17:8; 22:16-18; 26:3,4,24; Ex 13:5; 32:13; Nu 14:16,30

Nu 32:11; De 1:8; 34:4; Jos 1:6; Jud 2:1; Ac 7:5; Heb 11:9

angel.

Ex 23:20-23; 33:2; Ps 32:8; 34:7; 73:24; 103:20; Pr 3:5,6; Isa 63:9

Heb 1:14

clear.

Nu 30:5,8; Jos 2:17-20; 9:20; Joh 8:32

only.

4,5,6; Ac 7:2

for. or, and. all the.

2; 39:4-6,8,9,22,23

Mesopotamia.

De 23:4; Jud 3:8-10; 1Ch 19:6; Ac 2:9

city.

11:31; 27:43; 29:1,4,5

kneel.

33:13,14; Pr 12:10

women go out to draw water. Heb. women which draw water goforth.

13-20; Ex 2:16; 1Sa 9:11; Joh 4:7

O Lord.

27; 15:1; 17:7,8; 26:24; 28:13; 31:42; 32:9; Ex 3:6,15; 1Ki 18:36

2Ki 2:14; Mt 22:32

I pray.

27:10; 43:14; Ne 1:11; 2:4; Ps 37:5; 90:16,17; 118:25; 122:6; 127:1

Pr 3:6; Php 4:6; 1Th 3:10,11

I stand.

43; Ps 37:5; Pr 3:6

daughters.

11; 29:9,10; Ex 2:16; Jud 5:11; 1Sa 9:11; Joh 4:7

And let.

Jud 6:17,37; 1Sa 14:9

she that.

44; Pr 19:14

thereby.

15:8; Ex 4:1-9; Jud 6:17,37; 7:13-15; 18:5; 1Sa 6:7-9; 10:2-10

1Sa 14:8,10; 20:7; 2Sa 5:24; 20:9; 2Ki 20:8-11; Isa 7:11; Ro 1:10

‏ Genesis 24:27

Blessed.

12; 9:26; 14:20; Ex 18:10; Ru 4:14; 1Sa 25:32,39; 2Sa 18:28

1Ch 29:10-13; Ps 68:19; 72:18,19; Lu 1:68; Eph 1:3; 1Ti 1:17

of his.

32:10; Ps 98:3; 100:5; Mic 7:20; Joh 1:17

the Lord.

48; Pr 3:6; 4:11-13; 8:20

of my.

4; 13:8; Ex 2:11,13

‏ Genesis 24:35-49

the Lord.

1; 12:2; 13:2; 25:11; 26:12; 49:25; Ps 18:35; 112:3; Pr 10:22; 22:4

1Ti 4:8

flocks.

12:16; 13:2; 26:13,14; Job 1:3; 42:10-12; Ps 107:38; Mt 6:33

Sarah.

11:29,30; 17:15-19; 18:10-14; 21:1-7; Ro 4:19

unto.

21:10; 25:5

And my.

2-9; 6:2; 27:46; Ezr 9:1-3

Canaanites.The Canaanites were infected with gross idolatry; and consequently, not proper persons with whom to form so intimate a connection; especially as Jehovah had shown Abraham that they were filling up the measure of their iniquity, and were doomed to destruction.

But.

4; 12:1

my father's.i.e., Where the family of Haran his brother had settled; and where he himself had remained some time with his father Terah. Nahor did not dwell at Ur of the Chaldees, but at Haran in Mesopotamia. The true worship of God seems to have been in some measure preserved in this family, though afterwards corrupted.

31:19

Peradventure.We may see, says Calmet, by this and other passages of Scripture, (Jos 9:18,) what the sentiments of the ancients were relative to an oath. They believed that they were bound precisely by what was spoken, and had no liberty to interpret the intentions of those by whom the oath was made.

And he.

before.

5:22,24; 6:9; 17:1; 48:15; 1Ki 2:3; 8:23; 2Ki 20:3; Ps 16:8

will.

7; Ex 23:20; 33:2; Ps 1:3; 91:11; Da 3:28; Heb 1:14; Re 22:8,16

8; De 29:12

O Lord.

12-14; Ac 10:7,8,22

prosper.

12,31; 39:3; Ezr 8:21; Ne 1:11; Ps 37:5; 90:17; Ro 1:10

13,14

Both.

Isa 32:8; 1Ti 2:10; Heb 13:2; 1Pe 3:8

the woman.

14; 2:22; Pr 16:33; 18:22; 19:14

appointed.Those events, which appear to us the effect of choice, contrivance, or chance, are matters of appointment with God; and the persuasion of this does not prevent, but rather encourage, the use of all proper means; at the same time that it confines us to proper means, and delivers the mind from useless anxiety about consequences.

before.

15-20; Isa 58:9; 65:24; Da 9:19,23; Ac 4:24-33; 10:30; 12:12-17

Mt 7:7

speaking.

1Sa 1:13-15; 2Sa 7:27; Ne 2:4; Ro 8:26

I put.

22,53; Ps 45:9,13,14; Isa 62:3-5; Eze 16:10-13; Eph 5:26,27

bowed.

26,27,52

led me.

27; 22:23; Ex 18:20; Ezr 8:21; Ps 32:8; 48:14; 107:7; Pr 3:5,6; 4:11

Isa 48:17

now if.

47:29; Jos 2:14

deal kindly and truly. Heb. do mercy and truth.

32:10; Pr 3:3

that I.

Nu 20:17; De 2:27

‏ Genesis 35:8

Rebekah's.

24:59

under an oak.

1Sa 31:13

Allon-bachuth. i.e., the oak of weeping.

Jud 2:1,5

‏ Genesis 39:4-6

Joseph.

21; 18:3; 19:19; 32:5; 33:8,10; 1Sa 16:22; Ne 2:4,5; Pr 16:7

overseer.

22; 15:2; 24:2; 41:40,41; Pr 14:35; 17:2; 22:29; 27:18; Ac 20:28

for Joseph's.

12:2; 19:29; 30:27; De 28:3-6; 2Sa 6:11,12; Ps 21:6; 72:17; Ac 27:24

Eph 1:3

he left.

4,8,23; Lu 16:10; 19:17

save.

43:32; Pr 31:11

a goodly person.{Yephaih toar, weephaih maraih,} "beautiful in person and beautiful in countenance." Joseph's beauty is so celebrated in the East, that a handsome man is frequently compared to him; and the Persian poets vie with each other in descriptions of his comeliness.

12:14,15; 29:17; 1Sa 16:12; 17:42; Ac 7:20