Genesis 31:44-48
let us.15:18; 21:22-32; 26:28-31; 1Sa 20:14-17a witness.48,52; 21:30; De 31:19,21,26; Jos 22:27; 24:25-27God can put a bridle into the mouth of wicked man to restrain their malice; and then, though they have no love for his people, they will pretend to it, and try to make a merit of necessity. Scott. 28:18-22 brethren.23,32,37,54Gather.Jos 4:5-9,20-24; 7:26; 2Sa 18:17; Ec 3:5an heap.The word {gal,} rendered "heap," properly signifies a round heap or circle; probably like the Druidical remains in this country, which have been traced in India, Persia, Western Asia, Greece, and Northern Europe. These usually consist of irregular circles of large stones, with a principal one in the midst; the former probably being used for seats, and the latter for an altar; corresponding to the stone set up as a pillar by Jacob, and the heap of stones collected by his brethren. They appear to have been used, as Gilgal undoubtedly was, (Jos 4:5; Jud 2:1; 3:19; ch. 20. 1 Sa 7:16; 10:8, 17; 11:15; 13:7; 15:33. 2 Sa 19:15, 40. 2 Ki 2:1.) as temples, and as places for holding councils, and assembling the people. For a satisfactory elucidation of this subject, consult the Fragments to Calmet, Nos. 156, 735, 736. Jegar-sahadutha. i.e., the heap of witness. Chald. Galeed.i.e., the heap of witness. Heb. Heb 12:1 This heap.Jos 24:27Galeed. or, Gilead.23; De 2:36; 3:16; Jos 13:8,9 Genesis 31:52
44,45,48 Joshua 22:27-28
a witness.10,34; 24:27; Ge 31:48,52; 1Sa 7:12that we.De 12:5,6,11,17,18,26,27 Behold.Ex 25:40; 2Ki 16:10; Eze 43:10,11; Heb 8:5 Joshua 24:27
A curious coincidence of circumstances is related by Livy, the Roman historian: he writes that "when three ambassadors were sent from Rome to complain of the perfidious conduct of the Æqui, the General informed them, that they might deliver their message to an oak which shaded his tent." On this one of the ambassadors turning away, said, "This venerable oak, and all the gods, shall know that you have violated the peace; they shall now hear our complaints; and may they also soon be witnesses, when we revenge with our arms the violation of divine and human rights." It is worthy of remark that Joshua merely set up a pillar under an oak,--the one, perhaps, to protect the other; while the General directed the ambassadors to address the oak, perhaps with an idolatrous feeling that they were addressing one of the gods, who would aid his cause; while the Roman ambassadors caught the feeling, and really invoked the aid of the oak and the gods. 22:27,28,34; Ge 31:44-52; De 4:26; 30:19; 31:19,21,26; 1Sa 7:12it hath.De 32:1; Isa 1:2; Hab 2:11; Lu 19:40deny.Job 31:23; Pr 30:9; Mt 10:33; 2Ti 2:12,13; Tit 1:16; Re 3:8
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