Jer 44 | TSK | STEP | Jeremiah expresses the desolation of Judah for their idolatry. He prophesies their destruction, who commit idolatry in Egypt. The obstinacy of the Jews; for which Jeremiah threatens them; and for a sign prophesies the destruction of Egypt. Cir. A.M. 3433. B.C. 571. The word.Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem. concerning. Migdol. Tahpanhes.{Tahpanhes,} rendered [Taphne] and [Taphnai] by the LXX., is no doubt the [Daphnai] of Herodotus, a royal city of Lower Egypt, situated, according to the Itinerary of Antoninus, sixteen miles south from Pelusium, from which it was called Daphnæ Pelusicæ. Forster says that there is now a place situated in the vicinity of Pelusium called Safnas, which may be a vestige of the ancient name. It appears to have been the very first town in Egypt, in the road from Palestine, that afforded tolerable accommodation for the fugitives. It was at this place that, according to Jerome and several of the ancients, tradition says the faithful Jeremiah was stoned to death by these rebellious wretches, for whose welfare he had watched, prayed, and suffered every kind of indignity and hardship. Tehaphnehes. Noph. Pathros. Pathrusim.

‏ Jeremiah 44

1 Jeremiah expresses the desolation of Judah for their idolatry.

11 He prophesies their destruction, who commit idolatry in Egypt.

15 The obstinacy of the Jews;

20 for which Jeremiah threatens them;

29 and for a sign prophesies the destruction of Egypt.

Cir. A.M. 3433. B.C. 571. The word.Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem.

concerning.

42:15-18; 43:5-7

Migdol.

46:14; Ex 14:2; Eze 29:10; *Heb:

Tahpanhes.{Tahpanhes,} rendered [Taphne] and [Taphnai] by the LXX., is no doubt the [Daphnai] of Herodotus, a royal city of Lower Egypt, situated, according to the Itinerary of Antoninus, sixteen miles south from Pelusium, from which it was called Daphnæ Pelusicæ. Forster says that there is now a place situated in the vicinity of Pelusium called Safnas, which may be a vestige of the ancient name. It appears to have been the very first town in Egypt, in the road from Palestine, that afforded tolerable accommodation for the fugitives. It was at this place that, according to Jerome and several of the ancients, tradition says the faithful Jeremiah was stoned to death by these rebellious wretches, for whose welfare he had watched, prayed, and suffered every kind of indignity and hardship.

43:7; Eze 30:18

Tehaphnehes. Noph.

2:16; 46:14,19; Isa 19:13; Eze 30:16

Pathros.

Ge 10:14

Pathrusim.

Isa 11:11; Eze 29:14; 30:14

Ye have.

39:1-8; Ex 19:4; De 29:2; Jos 23:3; Zec 1:6

a desolation.

22; 4:7; 7:34; 9:11; 25:11; 34:22; Le 26:32,33,43; 2Ki 21:13

Isa 6:11; 24:12; 64:10,11; La 1:1,16; 5:18; Mic 3:12

of their.

2:17-19; 4:17,18; 5:19,29; 9:12-14; 11:17; 16:11,12; 19:3,4; 22:9

Ezr 9:6-11; Ne 9:33; La 1:8; 4:13; Eze 8:17,18; 9:9; 22:25-31

Da 9:5; Zec 7:12,13

gods.

De 13:6; 29:26; 32:17

I sent.

7:13,25; 25:3,4; 26:5; 29:19; 32:33; 35:17; 2Ch 36:15; Zec 7:7

this.

16:18; Eze 8:10; 16:36,47; 1Pe 4:3; Re 17:4,5

they.

7:24; 2Ch 36:16; Ps 81:11-13; Isa 48:4,18; Zec 7:11,12; Re 2:21,22

burn.

17-21; 19:13

my fury.

4:4; 7:20; 21:5,12; 36:7; 42:18; Le 26:28; Isa 51:17,20; Eze 5:13

Eze 6:12; 8:18; 20:33; 24:8,13; Da 9:12; Na 1:2

wasted.

2,3; Isa 6:11

against.

7:19; 25:7; 42:20; *marg:

Nu 16:38; Pr 1:18; 5:22; 8:36; 15:32; Eze 33:11; Hab 2:10

to cut.

8,11; 9:21; 51:22; Jos 6:21; Jud 21:11

child.

De 32:25; 1Sa 15:3; 22:19; La 2:11

Judah. Heb. the midst of Judah. to leave.

12,14,27,28

ye provoke.

25:6,7; De 32:16,17; 2Ki 17:15-17; Isa 3:8; 1Co 10:21,22; Heb 3:16

that ye might cut.

7; Eze 18:31,32

a curse.

12; 18:16; 24:9; 26:6; 29:18; 42:18; 1Ki 9:7,8; 2Ch 7:20; Isa 65:15

La 2:15,16

ye forgotten.

Jos 22:17-20; Ezr 9:7-15; Da 9:5-8

wickedness. Heb. wickedness, or punishments, etc. thewickedness of your.

15-19; 7:17,18

are not.

8:12; Ex 9:17; 10:3; 1Ki 21:29; 2Ch 12:6-12; 32:26; 33:12,19; 34:27

Da 5:20-22; Jas 4:6-10; 1Pe 5:6

humbled. Heb. contrite.

2Ki 22:19; Ps 34:18; 51:17; Isa 57:15; 66:2; Eze 9:4

neither.

10:7; 36:24; Ex 9:30; Pr 8:13; 14:16; 16:6; 28:14; Ec 8:12,13

Mal 4:2; Mt 27:54; Lu 23:40; Ro 11:20; Re 15:4

I will.

21:10; Le 17:10; 20:5,6; 26:17; Ps 34:16; Eze 14:7,8; 15:7; Am 9:4

I will take.

42:15-18,22

from the.

Ho 4:6

and they shall be.

8; 29:22; Isa 65:15

27,28; 11:22; 21:9; 24:10; 42:18; 43:11

So.It is evident from ver. 28, that some Jews were to escape the general destruction in Egypt, and to return into their own country, though but a few; and the same thing is implied in the latter clause of this verse. But the former part excludes from the number of those who should escape every individual of those who are properly termed "the remnant of Judah;" those who had willingly and rebelliously "set their faces to go into the land of Egypt to dwell there," on a presumption that they knew better than God how to consult their own restoration. The few, then, who were destined to escape, were to be such as had come into the land of Egypt with Johanan by compulsion, or had previously fled thither, or in some other less offensive manner, and chanced to be there when the storm burst upon them.

which are.

Isa 30:1-3

shall escape.

27; 42:17; Mt 23:33; Ro 2:3; Heb 2:3

which they.

22:26,27; 42:22

have a desire. Heb. lift up there soul. for none.

28; Isa 4:2; 10:20; Ro 9:27; 11:5,6

all the.

5:1-5; Ge 19:4; Ne 13:26; Pr 11:21; Isa 1:5; Mt 7:13; 2Pe 2:1,2

we.

16:15-17; 8:6,12; 18:18; 38:4; Ex 5:2; Job 15:25-27; 21:14,15

Ps 2:3; 73:8,9; Isa 3:9; Da 3:15; Lu 19:14,27

whatsoever.

25; Nu 30:2,12; De 23:23; Jud 11:36; Ps 12:4; Mr 6:26

queen of heaven. or, frame of heaven.As the Sun was worshipped, not only under the name of {baal shamayim,} "Lord of heaven," but also by that of {Molech,} or King; it is likely also that the Moon was adored as {melecheth hashshamayim,} "the Queen of heaven." So the Orphic hymn addressed to the Moon begins [Klythi thea BASILEIA,] Hear, goddess Queen. And Homer, in his Hymn to the Moon, addresses her, [Chaire, anassa, thea] All hail, Queen, goddess. In Epiphanius, we find some women of Arabia, towards the end of the fourth century, had set up another queen of heaven, the Virgin Mary, too well known since under that name and character, whom they likewise worshipped as a goddess, by holding stated assemblies every year to her honour, and by offering a cake of bread in her name; whence these heretics were called Collyridians, from the Greek [kollyris,] a cake.

7:18; 2Ki 17:16

as we.

19:13; 32:29-32; 2Ki 22:17; Ne 9:34; Da 9:6-8

our fathers.

Ne 9:34; Ps 106:6; Eze 20:8; Da 9:5,6,8; 1Pe 1:18

in the cities.

9,21

then.

Ex 16:3; Isa 48:5; Ho 2:5-9; Php 3:19

victuals. Heb. bread.

we have.

40:12; Nu 11:5,6; Job 21:14,15; Ps 73:9-15; Mal 3:13-15