Lev 27:34, Deu 4:1, 5:1, 6:1, 28:15, 1Ki 2:3, Psa 19:8-9, 119:5-8 | TSK | STEP | commandments. in mount. CONCLUDING REMARKS. Thus terminates this most interesting and important book; a book containing a code of sacrificial, ceremonial, civil, and judicial laws, which, for the purity of their morality, the wisdom, justice, and beneficence of their enactments, and the simplicity, dignity, and impressive nature of their rites, are perfectly unrivalled, and altogether worthy of their Divine Author. All the rites and ceremonies of the Mosaic law are at once dignified and expressive. They point out the holiness of their Author, the sinfulness of man, the necessity of an atonement, and the state of moral excellence to which the grace and mercy of the Creator have destined to raise the human soul. They include, as well as point out, the gospel of the Son of God; from which they receive their consummation and perfection. The sacrifices and oblations were significant of the atonement of Christ; the requisite qualities of these sacrifices were emblematical of his immaculate character; and the prescribed mode in the form of these offerings, and the mystical rites ordained, were allusive institutions, calculated to enlighten the apprehensions of the Jews, and to prepare them for the reception of the Gospel. The institution of the high priesthood typified Jesus, the Great High Priest, called and prepared of God, who hath an unchangeable priesthood, and is able to save to the uttermost all that come unto God by him.

‏ Leviticus 27:34

commandments.

in mount.

Nu 1:1; Ga 4:24,25; Heb 12:18-25 CONCLUDING REMARKS. Thus terminates this most interesting and important book; a book containing a code of sacrificial, ceremonial, civil, and judicial laws, which, for the purity of their morality, the wisdom, justice, and beneficence of their enactments, and the simplicity, dignity, and impressive nature of their rites, are perfectly unrivalled, and altogether worthy of their Divine Author. All the rites and ceremonies of the Mosaic law are at once dignified and expressive. They point out the holiness of their Author, the sinfulness of man, the necessity of an atonement, and the state of moral excellence to which the grace and mercy of the Creator have destined to raise the human soul. They include, as well as point out, the gospel of the Son of God; from which they receive their consummation and perfection. The sacrifices and oblations were significant of the atonement of Christ; the requisite qualities of these sacrifices were emblematical of his immaculate character; and the prescribed mode in the form of these offerings, and the mystical rites ordained, were allusive institutions, calculated to enlighten the apprehensions of the Jews, and to prepare them for the reception of the Gospel. The institution of the high priesthood typified Jesus, the Great High Priest, called and prepared of God, who hath an unchangeable priesthood, and is able to save to the uttermost all that come unto God by him.

‏ Deuteronomy 4:1

1 An exhortation to obedience.

41 Moses appoints the three cities of refuge on that side of Jordan.

44 Recapitulation.

unto the statutes.Statutes, every thing that concerned morals and the rites and ceremonies of religion; judgments, all matters of civil right and wrong.

8,45; 5:1; 6:1,2; 8:1; 11:1,32; Le 19:37; 20:8; 22:31; Ps 105:45

Ps 119:4; Eze 11:20; 36:27; 37:24; Mt 28:20; Lu 1:6; Joh 15:14

that ye may.

Le 18:5; Eze 20:11,21; Ro 10:5

‏ Deuteronomy 5:1

1 The covenant in Horeb.

6 The ten commandments.

23 At the people's request Moses receives the law from God.

all Israel.

1:1; 29:2,10

Hear.

4:1

keep, and. Heb. keep to.

Mt 23:3

‏ Deuteronomy 6:1

1 The end of the law is obedience.

3 An exhortation thereto.

20 What they are to teach their children.

the commandments.

4:1,5,14,45; 5:31; 12:1; Le 27:34; Nu 36:13; Eze 37:24

go to possess it. Heb. pass over.

‏ Deuteronomy 28:15

if thou wilt.

Le 26:14-46; La 2:17; Da 9:11-13; Mal 2:2; Ro 2:8,9

all these curses.The same variety of expression is used in these terrible curses, as in the preceding blessings, to intimate every kind of prosperity or adversity, personal, relative, and public. Consulting the marginal references will generally lead to the best exposition of the terms employed; and will frequently point out the fulfilment of the promises and threatenings.

2; 27:15-26; 29:20; Isa 3:11; Ga 3:10