Exo 13:2, 12, 22:29, 23:19, Num 3:13, 15:19-21, 18:12-18, 27-30 | TSK | STEP | Sanctify.The word {kadash} is to consecrate, separate, and set apart a person or thing from all common or secular purposes to some religious use; and exactly answers to the Greek [hagiazo,] from [a,] privative, and [gé,] the earth; because everything offered or consecrated to God was separated from all earthly uses.

Exodus 13:2

Sanctify.The word {kadash} is to consecrate, separate, and set apart a person or thing from all common or secular purposes to some religious use; and exactly answers to the Greek [hagiazo,] from [a,] privative, and [gé,] the earth; because everything offered or consecrated to God was separated from all earthly uses.

12-15; 4:22; 22:29,30; 23:19; 34:19,20; Le 27:26; Nu 3:13; 8:16,17

Nu 18:15; De 15:19; Lu 2:23; Heb 12:23

Exodus 13:12

thou shalt.

2; 22:29; 34:19; Le 27:26; Nu 8:17; 18:15; De 15:19; Eze 44:30

set apart. Heb. cause to pass over. openeth.

34:19; Nu 3:12; 18:15

Exodus 22:29

shalt not delay.

23:16,19; De 26:2-10; 2Ki 4:42; 2Ch 31:5; Pr 3:9,10; Eze 20:40

Mic 7:1; Mt 6:33; Ro 8:23; Jas 1:18

the first of they ripe fruits. Heb. they fulness. liquors.Heb. tear. the firstborn.

13:2,12; 34:19

Exodus 23:19

first of the.

22:29; 34:26; Le 23:10-17; Nu 18:12,13; De 12:5-7; 26:10; Ne 10:35

1Co 15:20; Re 14:4

Thou shalt not seethe a kid.The true sense of this passage seems to be that assigned by Dr. Cudworth, from a MS. comment of a Karaïte Jew. "It was a custom with the ancient heathens, when they had gathered in all their fruits, to take a kid, and boil it in the dam's milk; and then in a magical way, to go about and sprinkle all their trees, and fields, and gardens, and orchards with it, thinking by these means, that they should make them fruitful, and bring forth more abundantly in the following year. Wherefore, God forbad his people, the Jews, at the time of their in-gathering, to use any such superstitious or idolatrous rite."

34:26; De 14:21; Pr 12:10; Jer 10:3

Numbers 3:13

Because.

8:16,17; 18:15; Ex 13:2,12; 22:29; 34:19; Le 27:26; Eze 44:30

Lu 2:23; Heb 12:23

on the day.

Ex 12:29,30; 13:15

Numbers 15:19-21

The oblation before prescribed seems to have been a general acknowledgment from the people at large; but this was an oblation from every one that reaped a harvest: who was required, previously to tasting it himself, to offer a portion of dough as a heave-offering to the Lord. This is supposed to have been given to the priests in their several cities, and not carried to the tabernacle.

Jos 5:11,12

a cake.

18:12; Ex 23:19; De 26:2-10; Ne 10:37; Pr 3:9,10; Eze 44:30

Mt 6:33; Ro 11:16; 1Co 15:20; Jas 1:18; Re 14:4

the heave-offering.

Le 2:14; 23:20,16,17

18:26; Ex 29:28

Numbers 18:12-18

best of the oil. Heb. fat.

the first-fruits.

15:19-21; Ex 22:29; 23:19; 34:26; Le 2:14; 23:17,20; De 18:4

De 26:2; Ne 10:35-37

whatsoever.

Ex 22:29; Jer 24:2; Ho 9:10; Mic 7:1

every one.

Le 27:28; Eze 44:29; *marg:

openeth.

3:13; Ex 13:2,12; 22:29; 34:20; Le 27:26

the firstborn.

Ex 13:13; 34:20; Le 27:27

shalt thou redeem.Redemption of the firstborn is one of the rites which are still practised among the Jews. According to Leo of Modena, it is performed in the following manner:--When the child is thirty days old, the father sends for one of the descendants of Aaron: several persons being assembled on the occasion, the father brings a cup, containing several pieces of gold and silver coin. The priest then takes the child into his arms, and addressing himself to the mother, he says, "Is this thy son?" Mother. "Yes." Priest. "Hast thou never had another child, male or female, a miscarriage, or untimely birth?" Mother. "No." Priest. "This being the case, this child, as firstborn, belongs to me." Then turning to the father, he says, "If it be thy desire to have this child, thou must redeem it." Father. "I present thee with this gold and silver for this purpose." Priest. "Thou dost wish, therefore, to redeem this child?" Father. "I do wish so to do." The priest then turning himself to the assembly, says, "Very well: this child, as first-born, is mine; as it is written in Bemidbar, (ch. 18:16,) Thou shalt redeem the first-born of a month old for five shekels; but I shall content myself with this in exchange." He then takes two gold crowns, or thereabouts, and returns the child to his parents.

according.

3:47; Le 27:2-7

which is.

Ex 30:13; Le 27:25; Eze 45:12

the firstling.

De 15:19-22

thou shalt.

Ex 29:16; Le 3:2-5

Ex 29:26-28; Le 7:31-34