Exo 6:16-25, Num 4:2-20, 1Ch 6:16-18, 15:5, 23:12-20 | TSK | STEP

and the years.The Samaritan, LXX., Syriac, and one Hebrew MS. add, "And Miriam their sister;" which some of the best critics suppose to have been originally in the text.

16,18

Korah.

24; Nu 16:1,32; 26:10,11; 1Ch 6:37,38

Le 10:4; Ne 3:20

Elisheba.

Lu 1:5

Amminadab.

Nu 1:7; 2:3; Ru 4:19,20; 1Ch 2:10; Mt 1:4

Nadab.

24:1,9; Le 10:1,2; Nu 3:2-4; 20:25; 26:60,61; 1Ch 6:3; 24:1,2

Korah.

21; Nu 16:1,32; 26:9-11; 1Ch 6:22,33,37,38; Ps 84:1-12

Ps 85:1; *titles

Elkanah.

1Sa 1:1; 1Ch 6:23,27,28

Phinehas.

Nu 25:7-13; 31:6; Jos 22:13,31,32; 24:33; Jud 20:28; Ps 106:30,31

the heads.

Numbers 4:2-20

3:19,27

thirty years.

8:24-26; Ge 41:46; 1Ch 23:3,24-27; 28:12,13; Lu 3:23; 1Ti 3:6

enter.

2Ki 11:4-12; 2Ch 23:1-11; 2Co 10:3,4; Eph 6:10-18; 1Ti 1:18

to do.

3:7,8; 16:9; 1Ch 6:48; 23:4,5,28-32; 1Ti 3:1

15,19,24,30; 3:30,31; Mr 13:34

And when.

2:16,17; 10:14

Aaron shall come.The law prohibiting any person, except the high priest on one day in the year, to enter into the most holy place, must have admitted an exception while the Israelites were in the wilderness: that exception, therefore, is here expressly made; and the directions given respecting it must be religiously observed, or the service could not be safely performed. While the cloud rested on the tabernacle, the general rule was in force; but when it was removed, then the priests might enter to prepare the sacred vessels for removal.

15; 3:27-32

they shall.

Ex 26:31-33; 36:35; 40:3; Isa 25:7; Mt 27:51; Heb 9:3; 10:20

and cover.

Ex 25:10-22; 37:1-9; 2Sa 6:2-9

badgers' skins.This was not the covering of badgers' skins made for the tabernacle, which was carried by the Gershonites, (ver. 24, 25,) but one made for the purpose of concealing and sheltering the ark when it was to be carried.

a cloth.

7,8,11-13; Ex 35:19; 39:1,41

and shall put.{Wesamoo baddaiv,} rather, "and adjust the staves thereof;" i.e., dispose them rightly under the covering, that they might be laid on their shoulders: for the staves were never taken out of the rings.

the staves.

Ex 25:13-15; 1Ki 8:7,8

the table.

Ex 25:23-30; 37:10-16; Le 24:5-8

cover withal. or, pour out withal. the continual.The Israelites, without doubt, were able to procure corn enough from the adjacent countries, even when in the wilderness, to make the shewbread, and to present the daily meat offerings.

6,7,9,11-13

Ex 25:31-39; 37:17-24; Ps 119:105; Re 1:20; 2:1

6,12

Ex 30:1-19; 37:25-28; 39:38; 40:5,26,27

7,9; 3:8; Ex 25:9; 31:10; 2Ki 25:14,15; 1Ch 9:29; 2Ch 4:11,16,19,22 The embers of the sacred fire seem to have been removed in the grate, which was carried apart from the brazen altar; both being covered from view by purple cloths.

6-9,11,12; Ex 27:3-5; 39:1,41; Le 6:12,13

all the vessels thereof.

Ex 38:1-7; 2Ch 4:19

basons. or, bowls.

after that.

7:9; 10:21; De 31:9; Jos 4:10; 2Sa 6:13; 1Ch 15:2,15

they shall.

3:38; Ex 19:12; 1Sa 6:19; 2Sa 6:6,7; 1Ch 13:9,10; Heb 12:18-29

These things.

3:30,31

the office.Eleazar himself, perhaps with the other priests, was required to carry the oil for the light, the incense, and the flour for the daily meat offering, and the holy ointment; besides superintending the Levites. It may be supposed, that he himself carried no more of the oil than for present use. (see ver. 9.)

3:32

the oil.

Ex 25:6; 27:20,21; Le 24:2

the sweet.

Ex 30:34-38; 37:29

the daily.

Ex 29:39-41

the anointing.

Ex 30:23-33

the oversight.

Lu 4:18; Ac 20:28; 1Co 4:1; 1Ti 2:5; Heb 3:1,6; 1Pe 2:25; 5:2

17 Eleazar and the priests would be chargeable with the death of the Kohathites, if they failed to give them proper cautions and directions; or permitted them to gaze with irreverence or curiosity upon the holy things, which they might carry, but not see. (ver. 20.)

16:32; 17:10; 18:5; Ex 19:21; Le 10:1,2; 1Sa 6:19; 2Sa 6:6,7

Jer 38:23

the most holy.

they shall.

15,19; Ex 19:21; Le 10:2; 1Sa 6:19; Heb 10:19,20; Re 11:19

the holy things.{Hakkodesh,} "the holy," or "sanctuary," i.e., the ark, as the Jews generally understand it; and with good reason, as any one may be convinced, who compares 1 Ki 8:8 with 2 Ch 5:9, where that which is called the holy in the former, is called the ark in the latter.