Genesis 16:10-11
the angel.22:15-18; 31:11-13; 32:24-30; 48:15,16; Ex 3:2-6; Jud 2:1-3; 6:11Jud 6:16,21-24; 13:16-22; Isa 63:9; Ho 12:3-5; Zec 2:8,9; Mal 3:1Joh 1:18; Ac 7:30-38; 1Ti 6:16I will.17:20; 21:13,16; 25:12-18; Ps 83:6,7 shalt.17:19; 29:32-35; Isa 7:14; Mt 1:21-23; Lu 1:13,31,63Ishmael. i.e., God shall hear. because.41:51,52; 1Sa 1:20hath.29:32,33; Ex 2:23,24; 3:7; Job 38:41; Ps 22:24Genesis 25:13
the names.1Ch 1:29-31Nebajoth.From Nebajoth sprang the Nabatheans, who inhabited Arabia Petraea; from Kedar, the Cedreans, who dwelt near the Nabatheans; and from Jetur, the Itureans, who inhabited a small tract of country east of Jordan, which afterwards belonged to Manasseh. 36:3; Isa 60:7Kedar.Ps 120:5; So 1:5; Isa 21:16,17; 42:11Genesis 37:25
they sat.Es 3:15; Ps 14:4; Pr 30:20; Am 6:6Ishmeelites.28,36; 16:11,12; 25:1-4,16-18; 31:23; Ps 83:6Gilead.31:21; 43:11; Jer 8:22spicery.{Nechoth,} is rendered by the LXX. "incense;" Syriac, "resin;" Samaritan, "balsam;" Acquila, "storax;" which is followed by Bochart. This drug is abundant in Syria, and here Moses joins with it resin, honey, and myrrh; which agrees with the nature of the storax, which is the resin of a tree of the same name, of a reddish colour, and peculiarly pleasant fragrance. balm{Tzeri,} which in Arabic, as a verb, is to flow, seems to be a common name, as balm or balsam with us, for many of those oily, resinous substances, which flow spontaneously, or by incision, from various trees or plants; accordingly the ancients have generally interpreted it resin. myrrh.{Lot,} is probably, as Junius, De Dieu, Celsius, and Ursinus contend, the same as the Arabic {ladan}, Greek [ladanon,] and Latin {ladanum}.Genesis 37:28
Midianites.25; 25:2; Ex 2:16; Nu 25:15,17; 31:2,3,8,9; Jud 6:1-3; Ps 83:9Isa 60:6sold.45:4,5; Ps 105:17; Zec 11:12,13; Mt 26:15; 27:9; Ac 7:91 Samuel 25:11
Shall I then.3; 24:13; De 8:17; Jud 8:6; Job 31:17; Ps 73:7,8; 1Pe 4:9flesh. Heb. slaughter. give it.Ec 11:1,2; Ga 6:10whom.14,15; Joh 9:29,30; 2Co 6:91 Kings 20:11
Let not him, etc.This was no doubt a proverbial mode of expression. Jonathan renders it: "Let not him who girds himself, and goes down to battle, boast as one who has conquered and returned from it." 1Sa 14:6,12,13; 17:44-47; Pr 27:1; Ec 9:11; Isa 10:15,16Mt 26:33-35,75harness.The word harness is an obsolete word for armour, derived from the French {harnois;} see Ex 13:18.
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