Judges 9:27
merry. or, songs.Isa 16:9,10; 24:7-9; Jer 25:30; Am 6:3-6the house.4; 16:23; Ex 32:6,19; Da 5:1-4,23did eat.Isa 22:12-14; Lu 12:19,20; 17:26-29cursed.Le 24:11; 1Sa 17:43; Ps 109:17Judges 9:38
28,29; 2Sa 2:26,27; 2Ki 14:8-14; Jer 2:282 Samuel 5:6
Jerusalem.Ge 14:18; Jos 10:3; Jud 1:8; Heb 7:1the Jebusites.Jos 15:63; 18:28; Jud 1:8,21; 19:10-12which spake, etc.Dr. Kennicott's amended translation is as follows: "Who spake unto David, saying, Thou shalt not come in hither; for the blind and the lame shall drive thee away, by saying, David shall not come in hither." ver. 8. "And David said, Whosoever smiteth the Jebusites, and through the subterraneous passage reacheth the lame and the blind, who hate the life of David, (because the blind and the lame said, he shall not come into the house,) shall be chief and captain. So Joab, the son of Zeriah, went up first, and was chief." Except.Jer 37:10thinking, David cannot. or, saying, David shall not, etc.1 Kings 20:10-11
The gods.19:2; Ac 23:12if the dust.2Sa 17:12,13; 2Ki 19:23,24; Isa 10:13,14; 37:24,25follow me. Heb. are at my feet.Ex 11:8; *marg:Jud 4:10 Let not him, etc.This was no doubt a proverbial mode of expression. Jonathan renders it: "Let not him who girds himself, and goes down to battle, boast as one who has conquered and returned from it." 1Sa 14:6,12,13; 17:44-47; Pr 27:1; Ec 9:11; Isa 10:15,16Mt 26:33-35,75harness.The word harness is an obsolete word for armour, derived from the French {harnois;} see Ex 13:18.1 Kings 20:13
came. Heb. approached. Hast thou.2Ki 6:8-12; 7:1; 13:23; Isa 7:1-9; Eze 20:14,22and thou shalt.28; 18:37; Ex 14:18; 16:12; Ps 83:18; Isa 37:20; Eze 6:7; Joe 3:17Psalms 12:5
oppression.10:12; 74:21,22; 79:10,11; 146:7,8; Ex 2:23,24; 3:7-9; Jud 10:16Pr 14:31; 22:22,23; Ec 4:1; 5:8; Isa 19:20; Eze 18:12,13,18Jas 5:4now.Isa 33:10; Mic 7:8,9puffeth at. or, would ensnare.10:5; Job 5:15,21
Copyright information for
TSK