Leviticus 4:3-35
the priest.8:12; 21:10-12; Ex 29:7,21a young bullock.14; 9:2; 16:6,11; Eze 43:19for a sin.5:6; Ex 29:14; 30:10; Nu 8:8; Ezr 8:35; Ro 8:3; 2Co 5:21; Heb 5:3Heb 7:27,28 bring.1:3; Ex 29:10,11lay his hand.1:4; 16:21; Isa 53:6; Da 9:26; 1Pe 3:18 16,17; 16:14,19; Nu 19:4; 1Jo 1:7 dip.17,25,30,34; 8:15; 9:9; 16:14,19; Nu 19:4seven times.The number seven is what is called a number of perfection among the Hebrews; and is often used to denote the completion, fulness, or perfection of a thing. 14:16,18,27; 25:8; 26:18,24,28; Jos 6:4,8 the horns.8:15; 9:9; 16:18; Ex 30:1-10; Ps 118:27; Heb 9:21-15all the blood.18,34; 5:9; 8:15; Eph 2:13 19,26,31,35; 3:3-5,9-11,14-16; 7:3-5; 16:25; Isa 53:10; Joh 12:27 9 10 21; 6:30; 8:14-17; 9:8-11; 16:27; Ex 29:14; Nu 19:5; Ps 103:12Heb 13:11-13 without the camp. Heb. to without the camp.This was intended, figuratively, to express the enormity of this sin, and the availableness of the atonement. The sacrifice, as having the sin of the priest transferred from himself to it, by his confession and imposition of hands, was become unclean and abominable, and was carried, as it were, out of God's sight; and thus its own offensiveness was removed, with the sin of the person in whose behalf it was offered. 13:46; Nu 5:3; 15:35; 19:3the ashes.6:10,11burn him.Ex 29:14; Nu 19:5; Heb 13:11where the ashes are poured out. Heb. at the pouring out ofthe ashes. the whole congregation.This may refer to some oversight in acts of religious worship, or to some transgression of the letter of the law, which arose out of the peculiar circumstances in which they were found, as in the case mentioned in 1 Sa 14:32, et seq. The sacrifices and rites in this case were the same as in the preceding; only here the elders laid their hands on the head of the victim, in the name of all the congregation. through ignorance.1,2; 5:2-5,17; Nu 15:24-29; Jos 7:11,24-26; 1Ti 1:13; Heb 10:26-29and are guilty.5:2-5,17; 6:4; Ezr 10:19; Ho 5:15; *marg:1Co 11:27 young bullock.3 the elders.Ex 24:1,9; Nu 11:16,25; De 21:3-9lay.4; 1:4; 16:21 5-12; Heb 9:12-14 6,7 upon the.7and shall pour out.The reason for pouring out the blood, which is so constantly and strictly required by the law, was in opposition to an idolatrous custom of the ancient Zabii, who "were accustomed to eat of the blood of their sacrifices, because they imagined this to be the food of their gods, with whom they thought they had such communion, by eating their meat, that they revealed to them future things."--Maimonides 8-10,26,31,35; 5:6; 6:7; 12:8; 14:18; Nu 15:25; Ps 22:14; Heb 1:3Heb 9:14 with the.3an atonement.26; 1:4; 5:6; 6:7; 12:8; 14:18; Ex 32:30; Nu 15:25; Da 9:24; Ro 5:11Ga 3:13; Heb 1:3; 2:17; 9:14; 10:10-12; 1Jo 1:7; 2:2; Re 1:5 as he.11,12a sin offering.16:15,21; 2Ch 29:21-24; Ezr 8:35; Mt 20:28; 2Co 5:21; 1Ti 2:5,6 a ruler hath sinned.Under the term {nasi,} that is, one preferred or elevated above others, from {nasa,} to exalt, it is probable that any person is meant who held any kind of political dignity among the people; and it evidently means the head of a tribe as in Nu 1:4, 16; 7:2. But the Rabbins generally understand it of the prince of the great sanhedrin, who, when they were under the regal form of government, was the king. A kid of the goats was the sacrifice in this case; and the rites were nearly the same as in the preceding, only the fat was burnt as that of the peace offering. (ver. 26.) Ex 18:21; Nu 16:2; 2Sa 21:1-3; 24:10-17and done.2,13 if his sin.14; 5:4; 2Ki 22:10-13a kid.9:3; 23:19; Nu 7:16,22,28,34; 15:24; 28:15,30; 29:5,11,16,19Ro 8:3 And he.4-35; Isa 53:6in the place.1:5,11; 3:2,8,13; 4:4,15,29,33; 6:25; 7:2; 16:15; Ex 29:38it is a sin.3,21,31,35 put.7,18,30,34; 8:10,15; 9:9; 16:18; Isa 40:21; Ro 3:24-26; 8:3,4; 10:4Heb 2:10; 9:22 the fat.8-10,35See on ch.3:5; 6:20-30an atonement.20; Nu 15:28 any one. Heb. any soul.2; Nu 15:27common people. Heb. people of the land .{Am haƤretz;} that is, any individual who was not a priest, king, or ruler among the people; an ordinary person. Any of these having transgressed, was obliged to bring a lamb or kid, the ceremonies being nearly the same as in the preceding cases. 2,13; Ex 12:49; Nu 5:6; 15:16,29 a kid.23,32; 5:6; Ge 3:15; Isa 7:14; Jer 31:22; Ro 8:3; Ga 4:4,5a female.23; Ga 3:28 4,15,24,33; Heb 10:4-14 upon the horns.25,34; Isa 42:21; Ro 8:3,4; 10:4; Heb 2:10pour out.There may have been some place at the bottom of the altar to receive and carry off the blood. all the fat.8-10,19,26,35; 3:3-5,9-11,14-16a sweet.1:9,13,17; 3:3,5; 8:21; Ex 29:18; Ezr 6:10; Job 42:8; Ps 40:6,7Ps 51:16,17; 69:30,31; Isa 42:21; 53:10; Mt 3:17; Eph 5:2; Heb 1:3Heb 9:12,14,15; 10:12,14; 1Pe 2:4,5; 1Jo 1:7; 4:9,10; Re 5:9and the priest.26,35 a lamb.28; 3:6,7; 5:6; Ex 12:3,5; Isa 53:7; Lu 1:35; Joh 1:29,36; Heb 7:261Pe 1:18-20; 2:22,24; 3:18; Re 5:6,8,9without blemish.28; Eph 5:27; Heb 9:14; 1Pe 2:22; 3:18 4,29-31 the horns of the altar.25,30; Isa 42:21; Joh 17:19; Ro 8:1,3; 10:4; 2Co 5:21; Heb 2:10Heb 10:29; 1Pe 1:18-20; 2:24; 3:18 And he.31according.1:1-6:19and the priest shall make.20,26,30,31; 1:4; 5:6,10,13; 6:7; 9:7; 12:8; 14:18,53; 16:1-34Nu 15:25; Ro 3:24-26; 4:25; 5:6-11,15-21; 8:1,3,4; 10:4; 2Co 5:21Eph 1:6,7; 5:2; Col 1:14; Heb 1:3; 4:14; 7:26; 9:14; 1Pe 1:18,191Pe 2:22,24; 3:18; 1Jo 1:7; 2:2; 4:9,10; Re 1:5,6Leviticus 9:7-24
offer thy.2; 4:3,20; 8:34; 1Sa 3:14; Heb 5:3; 7:27,28; 9:7offer the.4:16-20; Heb 5:1 1:4,5; 4:4,29 4:6,7,17,18,25,30; 8:15; 16:18; Heb 2:10; 9:22,23; 10:4-19 the fat.3:3-5,9-11; 4:8-12,34,35; 8:16,17; Ps 51:17; Pr 23:26; Isa 53:10Isa 57:15; 66:2as the Lord.4:8 4:11,12,21; 8:17; 16:27,28; Heb 13:11,12 1:1-17; 8:18-21; Eph 5:2,25-27 13 8:21 3; 4:27-31; 9:15; Nu 28:1-29:31; Isa 53:10; 2Co 5:21; Tit 2:14Heb 2:17; 5:3 manner. or, ordinance.12-14; 1:3-10; 8:18-21; Heb 10:1-22 the meat.1; 2:1,2; Ex 29:38,41; Joh 6:53; Ga 2:20took an handful thereof. Heb. filled his hand out of it.beside. Ex 29:38-42 a sacrifice.3:1-17; 7:11-18; Ro 5:1,10; Eph 2:14-17; Col 1:20 10; 3:5,16 they put.7:29-34burnt.3:14-17 the breasts.7:24,26,30-34; Ex 29:27,28; Isa 49:3; Lu 2:13; 1Pe 4:11as Moses commanded.The Samaritan text, and thirty MSS. have, {kaasher tzivvah yehowah eth Moshe,} "as Jehovah commanded Moses;" which is also the reading of the LXX., Arabic, and Targum of Onkelos, and seems to be the true reading, being supported, not only by these authorities, but by the whole chapter itself.' his hand. or, as the Greek has it, "his hands."Menachem gives reason why it is written hand, to signify the right hand, because that was lifted up higher than the left. The lifting up of the hand was a gesture used in speaking, and signifying any weighty thing, Isa 49:22; and particularly in swearing, Ge 14:22; praying, Ps 28:2; and blessing, either of God, Ps 134:2, or of men, as in this place. Paul, speaking of prayer, uses the phrase, "lifting up holy hands;" as also David: "Let the lifting up of my hands be as the evening sacrifice." Ge 14:18-20; Nu 6:23-27; De 10:8; 21:5; 1Ki 8:55; 1Ch 23:132Ch 6:3; Ps 72:17; Mr 10:16; Lu 24:50; Ac 3:26; 2Co 13:14Heb 7:6,7; 1Pe 3:9 came out.Lu 1:21,22; Heb 9:24-28the glory.6; Nu 14:10; 16:19,42 there came a fire.These victims were consumed by a fire of no human kindling. Josephus says that "a fire proceeded from the victims themselves, of its own accord, which had the appearance of a flash of lightning, and consumed all that was upon the altar." 6:13; Ge 4:3,4; 15:17; Ex 3:2; Jud 6:21; 13:19,20,23; 1Ki 18:382Ki 19:15; 1Ch 21:26; 2Ch 6:2; 7:1-3; Ps 20:3,4; 80:1; *marg:they shouted.Ge 17:3; Nu 14:5; 16:22; 1Ki 18:39; 2Ch 7:3; Ezr 3:11; Mt 26:39Re 4:9; 5:8; 7:11Leviticus 16:6
which.8:14-17; Heb 9:7an atonement, for himself.9:7; Ezr 10:18,19; Job 1:5; Eze 43:19,27; Heb 5:2Leviticus 16:11
3,6Hebrews 5:3
as.7:27; 9:7; Ex 29:12-19; Le 4:3-12; 8:14-21; 9:7; 16:6,15Hebrews 9:7
into.24,25; Ex 30:10; Le 16:2-20,34not.5:3; 7:27; 10:19,20errors.Le 5:18; 2Sa 6:7; 2Ch 33:9; Ps 19:12; 95:10; Isa 3:12; 9:16; 28:7Isa 29:14; Ho 4:12; Am 2:14
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