Matthew 5:17

to destroy the law.

Lu 16:17; Joh 8:5; Ac 6:13; 18:13; 21:28; Ro 3:31; 10:4; Ga 3:17-24

but.

3:15; Ps 40:6-8; Isa 42:21; Ro 8:4; Ga 4:4,5; Col 2:16,17

Heb 10:3-12

Matthew 19:6-8

God.

Pr 2:17; Mal 2:14; Mr 10:9; Ro 7:2; 1Co 7:10-14; Eph 5:28; Heb 13:4

hath.[Zeugos ,] "hath yoked together," as oxen in the plough, where each must pull equally in order to bring it on. Among the ancients, they put a yoke upon the necks of a new married couple, or chains on their arms, to shew that they were to be one, closely united, and pulling equally together in all the concerns of life.

Why.

5:31; De 24:1-4; Isa 50:1; Jer 3:8; Mr 10:4

and to.

1:19; Mal 2:16

because.

Ps 95:8; Zec 7:12; Mal 2:13,14; Mr 10:5

suffered.

3:15; 8:31; 1Co 7:6

but.

Ge 2:24; 7:7; Jer 6:16

Matthew 22:16-18

they sent.The profound malice of the Pharisees appears here in their choice of companions, their affected praise, and the artful and difficult questions they proposed.

the Herodians.

16:11,12; Mr 3:6; 8:15

Master.

24,26; 26:18,49; Mr 10:17; Lu 7:40

we know.

Ps 5:9; 12:2; 55:21; Pr 29:5; Isa 59:13-15; Jer 9:3-5; Eze 33:30,31

true.

Mal 2:6; Joh 7:18; 14:6; 18:37; 2Co 2:17; 4:2; 1Jo 5:20

neither.

De 33:9; 1Ki 22:14; Job 32:21,22; Mic 3:9-12; Mal 2:9; Mr 12:14

Lu 20:21; 2Co 5:16; Ga 1:10; 2:6; 1Th 2:4; Jas 3:17

What.

Jer 42:2,3,20; Ac 28:22

is.

De 17:14,15; Ezr 4:13; 7:24; Ne 5:4; 9:37; Ac 5:37; Ro 13:6,7

Caesar.

Lu 2:1; Joh 19:12-15; Ac 17:7; 25:8

perceived.

Mr 2:8; Lu 5:22; 9:47; 20:23; Joh 2:25; Re 2:23

Why.

16:1-4; 19:3; Mr 12:5; Lu 10:25; Joh 8:6; Ac 5:9
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