Romans 11:33
the depth.Ps 107:8-43; Pr 25:3; Eph 3:18riches.2:4; 9:23; Eph 1:7; 2:7; 3:8,10,16; Col 1:27; 2:2,3how.Job 5:9; 9:10; 11:7-9; 26:14; 33:13; 37:19,23; Ps 36:6; 40:5; 77:19Ps 92:5; 97:2; Ec 3:11; Da 4:351 Corinthians 1:19-24
3:19; Job 5:12,13; Isa 19:3,11; 29:14; Jer 8:9 is the wise.Isa 33:18; 53:1hath.19; 2Sa 15:31; 16:23; 17:14,23; Job 12:17,20,24; Isa 44:25; Ro 1:22 in.24; Da 2:20; Ro 11:33; Eph 3:10the wisdom.Dr. Lightfoot well observes, "that [sophia tou theos ,] the wisdom of God, is not to be understood of that wisdom which had God for its author, but of that wisdom which had God for its object. There was, among the heathen, [sophia tes physeos,] wisdom about natural things, that is philosophy; and [sophia tou theos ,] wisdom about God, that is, divinity. But the world, in its divinity, could not, by wisdom, know God." The wisest of the heathen had no just and correct views of the Divine nature; of which the works of Cicero and Lucretius are incontestable proofs. the world.Mt 11:25; Lu 10:21; Ro 1:20-22,28the foolishness.18 the Jews.Mt 12:38,39; 16:1-4; Mr 8:11; Lu 11:16,20; Joh 2:18; 4:28the Greeks.Ac 17:18-21 we.18; 2:2; Lu 24:46,47; Ac 7:32-35; 10:39-43; 2Co 4:5; Ga 3:1; 6:14Eph 3:8unto the Jews.Isa 8:14,15; Mt 11:6; 13:57; Lu 2:34; Joh 6:53-66; Ro 9:32,33Ga 5:11; 1Pe 2:8foolishness.28; 2:14 called.2,9; Lu 7:35; Ro 8:28-30; 9:24the power.18; Ro 1:4,16the wisdom.30; Pr 8:1,22-30; Col 2:31 Corinthians 2:7
even.Ps 78:2; Isa 48:6,7; Mt 11:25; 13:35; Ro 16:25,26; Eph 1:4; 3:4-9Col 1:26,27; 2Ti 1:9; 1Pe 1:11; Re 13:8unto.1Pe 5:1,10; 2Pe 1:3Colossians 2:3
In whom. or, Wherein.1:9,19; 3:16; Ro 11:33; 1Co 1:24,30; 2:6-8; Eph 1:8; 3:102Ti 3:15-17hid.3:3; Job 28:21; Pr 2:4; Mt 10:26; Eph 3:9; Re 2:17Jude 25
the only.Ps 104:24; 147:5; Ro 11:33; 16:27; Eph 1:8; 3:10; 1Ti 1:17God.Ps 78:20; Isa 12:2; 45:21; Joh 4:22; 1Ti 2:3; Tit 1:3,4; 2:10,13Tit 3:4; 2Pe 1:1be glory.1Ch 29:11; Ps 72:18,19; Da 4:37; Mt 6:13; Eph 3:21; 1Pe 4:111Pe 5:10,11; 2Pe 3:18; Re 1:6; 4:9-11; 5:13,14 CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas men egrapsen epistolen oligostichon men pepleromenen de ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.Revelation of John 5:12
Worthy.9; Zec 13:7to receive.4:11; 7:12; 19:1; Mt 28:18; Joh 3:35,36; 17:2; 2Co 8:9; Php 2:9-111Ti 1:17
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